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not all bridges join

the south is known is one of the areas of our country and Europe, the most economically depressed. is always looking for recipes to empower our south, and make it richer than it is today. but you know the south date back pay liability and even before the unification of Italy. now even the less experienced people know that the southern regions of our country are poor infrastructure and know without them can never be any development. at least thirty years speaks of uniting Sicily to the mainland by a bridge. Already this work has cost us several money, so many that could be a full-bodied financial maneuver. it would cost to build it? about 6 billion euro, of which 2.2 billion from the state and the remaining 3.8 billion paid by individuals. a huge figure that instead of being concentrated in one place, could be used to equip the entire south of new infrastructure and modern (concluding the restructuring of the SA-rc, improve the road network made up of ordinary provincial highways and municipal old and modernize the dilapidated rail network and not worthy of a modern country).

taken from arcoiris.tv , I invite you to see the video shot on 19.12.2009 at the event "no-bridge", held in Villa San Giovanni (RC).

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policeman "Father Christmas "in streams

seems the story of a Christmas movie. one like many others, offered these days on our TV channels. and yet this is a true story that pierces the fiction of law in entering the film chronicles true. The scene of this story is Alpignano, in a small village in the province of turin, where an officer of the police has turned into Santa Claus.

we enter the story sounds incredible:

Christmas Eve a woman, a mother of two little girls down in the basement of his house to get the gifts to put under the tree. the girls are sleeping, but she is now with gifts because a heartless thief took them and carried away. the desperate woman would not give a disappointment to her daughters, then decided to go looking for some service station open where you can buy a few toys of this last time, but to no avail. then, as they said the cowboy besieged by Indians, here come our, or the police. Captain maximum weight, the company commander of streams having heard the reports of the incident through patrolling in the area that night, he decides to become a new "santa claus" and, with the assistance of a dealer in the area, offers Women's disposal an entire toy store where you can choose the gifts for his daughters.

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... Tale ...

Let me tell you a story that

You will hardly believe

Why talk about a princess

And a knight

riding his white horse

into the forest

In search of a feeling

they called love

He took a path leading

a waterfall where the air

was pure as the heart of the

Girl singing

And he was with rabbit

The green and yellow parrots

like the petals of the flowers that

wore in her hair

Na na na na na na na na na ...

The rider fell from his horse white

And slowly approached

He looked for a second

Then smiled

E then slowly began to tell her

these sweet words:

I would be the ray of sunshine

Each day you will wake up to

Make you breathe and you live by me

Let me be the first star that

Every night you see it shine

So your eyes can

I look

And that is always with you

the mirror I would be speaking to you

And to any question you

I reply that the world

You are always best

Na na na na na na na na na ...

The princess looked at him

without saying a word

And let fall into his arms

Knight took it

on his white horse

And with the wind

Le sang while

This sweet song:

(2 times)

I would like to be the ray of sunshine

Each day you will wake up to

make you breathe and you live by me

Let me be the first star that

Every night you see it shine

So your eyes can

What I look

And that is always with you

the mirror I would be speaking to you

And to any question you

I reply that the world

You are always the most beautiful

Na na na na na na na na na ...

This time I chosen to include the text of "Fable," the song of fashion ... we are talking about explicitly of the story. The fairy tale vinene presented in terms of romantic, sweet ... for every princess, there is a knight, which moves through a white horse ... she is courted by the prince, for its beauty, for its skills ... and finally they all lived happily ever after ...

Travel with your mind, away from the real world, sometimes it's useful ... can be used to find the charge ecessaria to address the problems of everyday life ...

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... I learned to dream ... The fairy tales upside down

Today I decided to focus my attention on the relationship combining fairy tale and dreams ... I am attaching the lyrics Negrita, "I learned to dream."

I learned to dream, that I was not

child that I was not even an 'age.
When a school day lasted a lifetime

me and my world ended a little there. Between the priest
Pallos
we busied
and the ball was going
like motor
There were those who were unable to dream and who dreamed
already.

I learned to dream, and I began to hope that
who have which has the will;

when I learned to dream a dream is a cannon,

dreams that if they kill half.
you begin to understand that you are alone and in

pants when you start to understand that everything is bigger

C 'was who was unable to dream and who dreamed
already. Among


a blow that I take a blow and I give,
between a friend and I lose a friend that I
;

once that if I fall I fall once, and
floor, there m'alzerò!

there now that I've learned to never stop dreaming.

I learned to dream, when you start to discover


every dream that takes you farther;
riding kites
over walls and boundaries
I learned to dream from there.
When all excuses are good to play


when life is a beautiful song.
There were those who were unable to dream and who dreamed
already. Among


a blow that I take a blow and I give,
between a friend and I lose a friend that I
;
that if I fall I fall once
once
and floor, there m'alzerò.

there now that I've learned to never stop dreaming!

there now that I've learned to never stop dreaming!

This song I'd never heard, and now I can say: "What I am lost"! I did it find a friend, and when I spoke, I do not stop to listen ... In my view, everyone sometimes needs a break from real life, to travel with your mind, dream at night ... but with open eyes. Moments of detachment from reality, can help: give the necessary strength to face their day, and to solve any problem.

The theme of the dream, then, is closely tied to the story, the topic I have chosen to deal with this in my blog ... just so I report what I found, navigndo internet ...

In the long night of tales that are in the dream of those who do not know how to put systems in his aching heart was going a little light gay. Was in a dream world of fairy tales to hear the virtues and strengths of who he was dreaming, so as to assess their immense power. He came to be in the dreamy tale of each of us and was very happy in receiving such large values \u200b\u200bof goodness and then saggezza.A wanted to put some of those dreams of fairy tales in her luminous being, but carelessly forgot your way back from where it began to look venuto.Si and while wandering here and there, in people's dreams, he discovered that only by the mysterious world of fairy tales could come back from where came the immense. He waited, therefore, that a story be told to a child and through that he could easily cross the threshold that separates the real world from the universe.

This time I decided to put this two texts, to make you think ... there are no correct ideas or misconceptions, there are the thoughts of every single person, and for this reason, all are correct!

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Mr.

in an article published repubblica.it (which I invite you to read this address ) Ilvo diamond rattles off some figures eanalizza the phrase that the prime minister has been saying for days: " I was elected by the people. "
not within the specific statements made hot or cold by the Chairman of the Board, but also allow that account to me: a president elected by the people "can definisrsi one who gets 100% of the votes (even Iranian President Mahmoud Ahmadinejad has successful in this endeavor), but if you look at how Italians are expressed in the consultations of 2008, subject to lawful Government and Prime Minister, we can see that the reality is very different:

1. in Italy's voters are 47,126,326 and 43,133,946 for the room to the Senate, the chamber
2. the coalition "pdl -tie-autonomy for the south "got 17,063,874 or 46.8% and 47.3% or 15,507,549 Senate;
3. if we remove the pdl votes obtained by his allies, the threshold for voter pure the pdl down to 13,628,865 (per room) and 12510306 (for Senate).
4. this suggests that less than one third of the country voting has directly supported the president candidate

if anything, should we say "the president elected by the people ..... freedom ".

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president wow!

the president of the united states, barack obama, won the Nobel Peace Prize 2009. The Swedish Government has justified the award on his extraordinary commitment the strengthening of international diplomacy and cooperation among peoples. the committee has given great importance to the setting of barack obama and his efforts for a world without nuclear weapons, "said the chairman of the Nobel Committee, thorbjoern Jagland. The award will be officially on December 10 in Oslo, the anniversary of the death of its founder, Swedish industrialist and philanthropist Alfred Nobel. recognition consists of a medal, a diploma and a check for 10 million Kronor (about one million euro). beat the news this morning from all the press agencies, has been successful at all latitudes of the globe. and the White House has expressed a great satisfaction (although concentrated in one word "wow!"). barack obama feels "honored" by the decision to award him the Nobel Peace Prize and to receive it "with humility." This is fantastic news that struck sprpresa all, even the same white house. will be difficult for the candidates of next year , compete with such a vicitore!

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exchange

what I read is the exchange of correspondence between a citizen and a politician in Rome, an advisor to PDL. personally I was speechless! The first asks the man if the political position of some bins comply with the regulations governing these things, and the second upset (do not know if the baseness of the request or the fact that citizens had not voted in a rather surprising answer . the article was taken from corriere.it and is readable in its original form here .

citizens :

"Dear Patrick, sorry to bother you, but loves her as a tacit has placed the containers in a completely dirty, with no logic, probably following the pressure of some recommendation. let me know if there are regulations on municipal and possibly how to act to restore a regular order? "Marcello Mancini

councilor :

'egr. dr. Mancini, in his e-mail she tells me a personal issue that is beyond my competence. would be demeaning if an on. you were to deal with containers - or garbage, as they say in Rome - especially if they are facing a business from an individual. (...) noted with deep regret that she did not understand the meaning, nor the spirit of my political activity! I will try to be clear. her election winner who saw me I was not voted - even several times over the years has expressed dislike of berlusconi (...) and then a question arises: why is addressed to my person? why should I work for you? maybe I'm an idiot who believes you make to anyone? Or, even more offensive, his trouser? I work only for those who vote for me as I do policy, not the missionary (...). would be demeaning and humiliating for my person, my skills and my professionalism allow anyone to ask for favors, as in this case are beyond my competence. therefore: 1) or formally committed - signing a blood pact with myself - to vote in 2013 signed on. Patrician toed the municipality of Rome and the dir. andrea zaerisi the town hall xix, 2) or, if you're not willing, do not appeal to me. Finally I would like to alert you that to take advantage of my expertise has previously given name, surname, residential address so that I can tab in my address book, find the section where she electoral votes in order to check whether or not to express a preference for me. and then, his home phone, cell phone and e-mail in order to be able to find when we need the votes of himself and his family. if you do not feel like myself have with this type of agreement the I invite you to contact the people you vote for me (...) I do not take the piss out of anyone. " on. Patrician toed.

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the tax shelter. yet another amnesty?

'well you know.
yet another tax amnesty the government (after those of 2001 and 2003, again under a government with the premier!) That puts in good standing with a paltry expense (5% of capital) evaders and organized crime.
below an explanation of the decision by the newspaper La Stampa.

why the government has launched a shield? derive what?
two are the stated objectives of economy minister Giulio Tremonti: first, increasing tax revenues 3 or 4 (maybe) billion Euros. second, to include in the economic mainstream as high as possible a sum of money "fresh." if more optimistic, even 100 billion euro. even if the technical report Tremonti has indicated symbolically as revenue expected a single euro.

it is an amnesty?
hard to deny it: by making the rate, the taxpayer is protected with the "shield" any administrative penalty, tax and social security. quite a savings, in the face of someone who has always done his duty tax.

what must be paid to the tax authorities to join?
on financial assets is calculated by a regularized or repatriated standard income of 2% per annum for the previous five years. performance is then alleged taxed at 50%. In practice, the final cost of the operation thus corresponds to 5% of the assets protected by the shield.

other countries have their own version of the shield?
certainly, but elsewhere there is no doubt that the amnesty is much saltier. just think that the United States the total cost of the riches that they "return" is equal to 49%, while in Britain is 44%. not to mention that in use immunity is not guaranteed if the income derives not permitted, while in Britain there is no anonymity.

as they went the other amnesty-shields?
so and so. The first, in 2001, saw the return or regularization of almost 60 billion (56% of the Swiss), with a revenue of 1.5 billion euro. that of 2003, respectively 14.9 billion and only 600 million of revenue.

and this time it might go instead?
difficult to predict, although there is no doubt that the 'close' in the Swiss banking system it will undoubtedly have some effect. according to the study Bernoni associated professionals in Milan, could be "shielded" from 60 to 90 billion euro, with revenues expected 3000000000 to 4.5000000000. 60% of capital transactions involve passing through Lombardy.

who can join the tax shelter?
all taxpayers, including individuals and commercial businesses, not corporations. the important thing is to be tax resident in Italy at the time of application. There is no time now to join the September 15 until April 15, 2010. you should obtain financial intermediaries, which will open accounts at private banks, securities firms, asset management companies, trust companies, stockbrokers, postal and Italian branches of banks and foreign investment firms. Here we present the special "declaration confidential "and here you will pay the tax.

what treasures you can put in order?
all financial assets and assets not declared brought or taken abroad by December 31, 2008: cash, property, shares, luxury goods such as yachts and aircraft. technically, for activities located in the European Union or Norway can be the so-called "regularization" (in this case physical activities do not come back in Italy) and the "repatriation" real. but if it comes to assets located in countries outside the EU (like Switzerland) is the necessary way of return.

shield offers safe from such crimes?
many: both are cleared, the "misrepresentation" is the 'non-declaration ", and then disappear even administrative sanctions, tax and social security. and above all, the taxpayer is immune from investigation for years still subject to verification, up to a ceiling equivalent to the amounts regularized or repatriated.

is the guarantee of anonymity?
if 'regularize' activities, the broker must disclose to the tax shield and the activities of their owner. in case of repatriation, however, the IRS will only receive aggregate information on reported assets, and not on individual subjects to which they refer.

those who can not adhere to the shield?
nothing to do if we were already finding activity tax or contribution, such as access, inspection or verification, or if the IRS has already found that the taxpayer has violated the rules infidel tax or contribution-related activities abroad.

taken from THE STAMPA.IT by Roberto Giovannini

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a year after reopening

has passed exactly one year from the reopening of the blog. thanks to all those who follow the posts on this blog.

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wandering around on the internet I found some nice rhymes ... one hit me especially, so I decided renderva to participate, posting it. Here it is!

Once upon a time

a poor wolf,

that led to her grandmother

dinner in a bundle.

And in the woods

where darker

stumbled in terrible

Little Red Riding Hood,

armed with a trombone

as the robber Gasparone ...

What happened next,

indovinatelo you.

Sometimes fairy tales

happen backwards

and then it's a disaster:

White sticks on the head

the dwarves of the forest,

Sleeping Beauty not fall asleep,

Prince Bride

a bad sister,

stepmother happy,

and poor Cinderella

remains unmarried and does

guard the pot.

(Rhyme Gianni Rodari)

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As you can tell a story? Brother and Sister

In some post I presented some preceded the analysis of some of the best known fairy tales, but at this time, we want to present what is the way better to tell a story.

Before telling any story, it is important to read the text several times and take the points that have most impressed. Once established these points, it will be let go of the fantasy and imagination: ideas and inventions that will emerge will help to make fun and personal narrative, which can be used not only ways of acting, but also objects.
For example, one could create music moments of intense beauty. Or use a common object could mean so fantastic things and facts of the story: a blanket can be not only covered, but also a mantle, a curtain, a curtain, the blanket can also be magic, covering things, her disappear, a broom can become a horse, a rudder to travel with the imagination, a table, however, can become a hut, a castle or a bridge, a bed can become a ship, a wagon or a stagecoach.

do not need to find so many objects, it need only one. The key is to have the imagination to use it with fantasy and imagination, but try not to stray too far from history.

A fairy tale you can also build yourself: just change the names and places of stories you already know, or inventing new ones, perhaps with the help of some object.

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Another story from Bruno Bettelheim in The Uses of Enchantment is to Brother and Sister.

In this story of the brothers Grimm players are the desperate nature of the id, ego and superego, and the main message is that they must be supplemented because the individual could achieve happiness. Here the evil arts of an "evil spirit" become a brother in an animal, while the other human remains. It 'difficult to imagine a more vivid, concise and immediately convincing our contradictory tendencies. For most of our lives, when we failed to achieve or maintain our inner integrity, these two aspects of our psyche are fighting each other. The finding that a certain thing he sucita in two different feelings at the same time confuses the child. Understanding this duality requires a perception of inner processes that is facilitated fairy tales. These stories begin with a deep-seated lack of Differenciate between the two brothers, they live together and feel the same feelings, are inseparable. But then, at some point in the growth process, one begins to live a life of their animal, and the other not. At the end of the story, the animal takes a human form, and the two brothers are reunited to be parted again. And 'this is the tale of a symbolic way of espreimere the essential elements of the development of human personality: the first time in the child's personality is undifferentiated, and then, from this stage, they develop the id, ego and superego. In a process of maturation, they must be integrated. Being out of the house is the need to become themselves. Self-realization requires the abandonment of the house and its orbit very painful experience that has many psychological dangers. This development process is inevitable, the pain is symbolized by the regret that children feel about being forced to leave home. The psychological risks involved in this process are the dangers that the hero meets on his travels. In this story the brother is of course the danger of a unit essentially inseparable, and sister, as a symbol of maternal care, is the savior. The story leaves no doubt in the mind of the child who must endure the pain and accept the risks because you have conquer their own personal identity, the child who understands and embraces the message of the story, find the true home of his most intimate individuality. Her sister, representing the mental functions exceeded (the ego and the superego), warns her brother, who (dominated by the id) is ready to be carried away by his desire for instant gratification. With the intensification of the pressure of the id, ego and it overpowers the brakes of the superego (the warnings of his sister lose their power to control). But until we have achieved full integration of our personality, our Ex (our instinctual pressures, our animal nature) live together in an uneasy peace with our ego (our rationality). While his brother has passed his test, his sister has not gone through the same experience. The integration of disparate aspects of our personality, it can only be achieved after the removal of those associali, destructive and unjust, and this can not be achieved until we have reached full maturity. The story also suggests two major shocks of life: leaving the parental home and creating their own family. The contrast between the conduct of his brother, who yields to the stimuli of his instinctual desires and the behavior of his sister, reveals a concern and a sense of responsibility towards other people motivated by the ego and the superego, clearly indicates what they consist of the battle for integration and the victory in this struggle.

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Bruno Bettelheim in his book, is different between these stories ... there is Snow White. The way in which the tale is now known is Snow White and the Seven Dwarfs version that brings attention to the dwarf, not growing up to human maturity, are locked permanently to a pre-Oedipal level. In the famous story, the older woman is jealous of Snow White's mother but his stepmother, so the oedipal problems that can be found in other versions, lasica are the imagination of the reader. The years spent with Snow White dwarfs represent its period of adversity, problems to overcome, the period of its development. According to Bettelheim, "there are few stories that help the listener to distinguish between the main stages of child development as well as Snow White" . In Snow White, as in many other stories, see a man who can be seen as an unconscious representation of his father, the hunter who is ordered to kill Snow White but instead saves her life. The Oedipal struggle of the girl is not repressed, but implemented with the mother as a rival. The father of missing hunter take a strong and well-defined, does not his duty to the queen, and not fulfilling its moral obligation to Snow White. Does not kill, but the leaves in the woods, where do you think will be devoured by the beasts. The hunter tries to appease both the stepmother and daughter, hatred and jealousy of woman are the result of the ambivalence of his father. The father is not very weak in Snow White.

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A fairy tale Snow White ... many interpretations

Surfing the internet, I found an article that sees the tale as a bridge between cultures ... argument that I have already proposed ... At the end of this article I found a link that sends me back to a window where he talks about the different ways of interpreting a story, so I decided to treat this subject, because, nowadays, it is useful to see the attitudes of different cultures.

The fairy tale, a genre seemingly simple directness and efficiency, in fact conceals very complex structures that have been classified and interpreted. Bettelheim states that "The meaning of the tale is different for each person and different for the same person at different times of his life. The child draws a different meaning of the same story depending on their interests and needs of the moment. Him when given the chance, he returns to the same story when it is ready to process old meanings, or to replace them with new meaning. "

Several are the approaches and interpretations of the tale, as well as attempts to bring it in fixed patterns.

Reading in key ethnological (Propp)

Propp connects the story to the ancient rites of initiation. The stories would have replaced the ancient rites of initiation and rites of passage of prehistoric civilizations.
According to this interpretation of Little Red Riding Hood is the initiation into adulthood, the forest is a place of passage, the wolf swallowed the symbolic and the actual time spent inside the animal totem, the rebirth and return to the world representing his entry into adulthood.

Reading in a historical-ideological (Dartnton)

The tale reflects the historical events and political boundaries between social classes, and those who support Dartnton historicizing fairy tales and putting them in their historical and political context.
Using this key, Little Red Riding Hood and her grandmother are to be eaten without having done anything wrong, and this does not upset those listeners accustomed to suffer all kinds of abuse of power by local strongmen, who do not receive any explanation nor have the right to ask for it. This interpretation fits all the medieval stories, and may have inspired the author in writing Dallari as Cinderella, Snow White, Puss in the Scarpaccia. The questioning of a passive in front of Cinderella's fate comes from the feminist critique, that the stepsisters and stepmother, desirous of emancipation and mundane choices, are opposed to a tedious and beset by Cinderella cleaning, neurotic but devoted to her duty , which does not question for any reason. These controfiabe have not been very successful because desecrate cultural pillars untouchables for centuries. The attempt to overturn in a few provocative element of the classic fairy tale, and rework it in an ironic way static and dynamism, setting in stone, could not be substantiated. The attitude of rejection by teachers and parents, not about ideology, but the instrument used.

Reading mythological tale

The tale is related to natural phenomena, the alternation of day and night and seasons, the rituals of the ancient myths the conflicts between men and explanation of the origin of the world. According to this reading Little Red Riding Hood in the light of day (the sun red) is swallowed by the night (the belly of the wolf) to be reborn to new life when the hunter free.

Reading in key psychoanalytic (Freud, Bettelheim, Jung, von Franz ...)

According to these authors, the tale is a clear expression of deep psychic structure, to mostly unconscious, of universal value. The fairy tale, slips of the tongue, dreams are valves through which the subconscious communicates and brings to light the problems removed. With the key psychoanalytic
, according to the Freudian school shooting by Bettelheim, Little Red Riding Hood is the meeting of pre-adolescent with adult sexuality. The red cap represents the first period and the recommendation of her mother and bans the dangers of sexuality and transgression Red Riding Hood's attempt to eliminate the mother as a sexual rival, and the wolf the masculine seductive and destructive against the hunter, responsible father figure strong and savior. The swallowing of the girl represents the sexual encounter, and his expulsion by opening the belly, birth and the birth of a new level of maturity reached. Importantly, in this regard, the mending of the wolf, which was filled of stones, to overcome the anguish of birth and death related to it, the child inevitably associated with this step of the tale (as specified in the post about this story). The happy ending of fairy tales allows, in infancy, childhood, and to address the existential problems of sexual identification and emerge unscathed, and landing in an emotional and sexual maturity.
von Franz interprets the stories starting from the current Jungian psychoanalysis, which allows greater freedom of movement because it has already preordained categories and fixed (the libido and sexual development), and let the story speak independently. The archetypes and the collective unconscious are the critical issues of this type of interpretation.

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Bluebeard

last post I have analyzed a well-known fairy tale ... so I decided to go the same way. Today I will tell you briefly the story of Bluebeard, and then continued with morals ...

Bluebeard is a disturbing man very rich, with a huge beard blue. After having married several times, managed to contract a new marriage with a girl waiting for her husband. She, once married, despite the prohibition of Bluebeard to open the cellar door of the building where they live, disobey and manages to uncover a secret: the bodies of her husband's previous wives.

The moral of this tale is that curiosity is a bad habit: a source of trouble, cause of all disasters. A passion silly, useless and trivial, which met, never produces anything, and often costs more than it's worth.

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Origin and interpretation of the fairy tale Little Red Riding Hood

The story of Little Red Riding Hood goes back to the oral traditions of different European regions, and is transcribed sata, among others, by Charles Perrault and the Brothers Grimm. We know that the tale was told as early as the fourteenth century France. "The False Grandmother" is the title of an ancient Italian version of the fable in which Little Red Riding Hood is able to defeat the wolf based solely on their wits. Some argue that this version is closer to the original, and that the character of the wood-cutter was added later to suggest the idea that male-grandmother and grandson could not be saved without the help of a man. Despite being one of the most fairy tales told to children, Little Red Riding Hood contains numerous references rather than explicit sexuality and violence. Perrault's version is more left to the next (and best known) of Grimm. The main difference between the two versions is that the transcription of Perrault there is no happy ending and the fairy tale Hood and ends with his grandmother in his belly, while the version of the Brothers Grimm is inserted into the figure of the hunter, cutting his belly saves the two unfortunate. The story told by Perrault so there is a redemption of Little Red Riding Hood, but there is the purpose of terrorizing the children so they will not deviate from the path that metaphorically are the recommendations of the parents. At the end of the story, Perrault provides an explicit explanation of morality, from which it is difficult to extract the obvious sexual content: From this story one learns that children, especially young girls nice, polite and a good family, do much harm to listen to strangers, and it is not strange then if the wolf gets his dinner, it is quite clear that the wolf represents a seducer that shows the beauty of nature, the child has recently entered puberty. So the girl became a woman matures and faces the problem of sex. The admonition "not to depart from the path" is a clear warning against the dangers of sex and against those losing their virginity. The "Little Red Riding Hood" is a symbol of menstruation, which leads the child into the "dark forest" of womanhood, but in many folk in the woods a young woman is metaphorically associated with prostitution in seventeenth-century France, the red cape was a signal very explicit in this regard. The voracity of the wolf, her craving for meat, the sadistic child associated with the concept of "sexual intercourse", characteristic of the oral, pregenital, also called "cannibal" by Freud himself. In the oral phase of development is manifested by the sex drive nutrition. The wolf in Little Red Riding Hood using the shell a cannibalistic way of relating to her. At this point it seems clear that the wolf represents the man, seen as a cruel and cunning animal, sex and the act is described as an act of cannibalism in which the male eats the femmina.Nella Perrault's version, the tale ends with a regression of the child, trapped in the womb: no initiation occurs in the adult world, but allowed the Brothers Grimm version of the hunter. In the nineteenth century, two German versions of the tale were told by the Brothers Grimm Hassenpflug Jeanette (1791-1860) and Marie Hassenpflug (1788-1856). The Grimm became one of the two versions in the main story, and the second in a sequel. The first, entitled Rotkäppchen, was included in the first edition of their collection Kinder-und Hausmärchen (1812). In this version the girl and her grandmother were saved by a hunter interested in the skin of the wolf. In the second story, Little Red Riding Hood and her grandmother, through its experience with the first wolf, were able to capture and kill another. The Grimm continued to revise the story in later editions, the best known is the final revision of 1857, with the cutter in place of the hunter. Little Red Riding Hood, in its variants, can be linked with other similar fairy tales and myths. The theme of the victims safe and sound extracted from the belly of the wolf, in particular, is almost identical in the Russian tale Peter and the Wolf, and is a variant of an idea at least as old as the Book of Jonah. Another and far more unusual alternative version of the story of "Little Red Riding Hood" is Red Hot Riding Hood, the famous cartoon directed by Tex Avery, who sees the heroine as a female star used as a particularly provocative singer in a nightclub.

The hunter is the good side of man, the father, without which, in a male vision, the woman can not be saved. theme of the victims safe and sound extracted from the belly of the wolf, allows the child to remove the anxiety provoked by the story and confront their fears and their positive and negative aspects, and it works in this way a kind of catharsis.

Among the classic fairy tale, Little Red Riding Hood is one of those that lend themselves more to an analysis of the subtext, or hidden or implicit messages. Even Bruno Bettelheim pointed out how the fairy tale lends itself to a Freudian interpretation. While it is clear the presence of sexual content in the history of the interpretations they disagree fundamentally on what could only be understood as meaning primary.

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as a bridge between cultures

The tale is a universal genre, characterized by a narrative structure constant can be disassembled, modified and rebuilt, and also because it lends itself to many imaginative itineraries and educational tours.

Its structure constant and easily recognizable is reassuring, familiar, and gives stability and security, two important elements in childhood. Every child needs his tale, one that assures him unconsciously, it does grow, helps to address the critical difficulties of life, gives him confidence that can cope in any situation and offers him more control over the inner drives and external events.

Much has been written in recent years, the ability of the tale of binding different cultures and histories. Were also published several educational proposals using the tale as obligatory stage of child development, as can still be affected emotionally and imagination of children to culture, environment, distant stars. It should also emphasize the educational potential of the tale in this capacity, "cosmic". Working with the fairy tale becomes a multi-ethnic then very significant learning experience, especially if we can enrich the value of aggregation and participation with other code word (intentional, mimic, paralinguistic, Chinese ...), if you involve all participants in the entire community, with an intensity that brings the story to its origins, the meeting sapienzale, in our case, with the lands of Africa.

These codes, replacement of the writing, take us back to the value of oral tradition and its vital significance for the African people, because it was, and in part still is, the communicative function par excellence. The tale provides a meeting ground that has no barriers neither time nor ethnic, nor age: the ability to imagine feeds the imagination, it mobilizes the resources of childhood fantasy, "creates space for other things, not useful, like poetry, music, art, things that directly affect the happiness of man and its use in any manufacturing machine, "as Rodari, adding:" I do not think that fantasy is escapism, but an instrument of the mind, able to express and form a personality rich ". The fairy tale, Calvino writes, can "achieve maximum results using very few resources." On the one hand loose and brings into play the dynamics of identification-protective, the other allows the rapid recovery of the exercise of rationality. The tale is a source of pleasure, an important gloss for all ages.

If, within the school or other groups, create reports and meeting places with kids and children of other cultures, the story helps us to build common horizons starting from different histories, it helps us to affirm the values \u200b\u200bof society and tolerance. The foreign child feel really welcomed when you have created with their classmates and the school building a relationship and protective friend. So it's nice to pick up free-wheeling fragments and memories of its roots, its origin or the urge to tell stories of their land, perhaps with the help of their parents ... This allows the image to know that the other door inside, gives the opportunity to express affection, nostalgia, memories, recall past experiences in view of present circumstances and needs. The narrative thus becomes possible to give life to emotions, memories, things near and far.

While much has been written about the oral transmission of fairy tales and fables of cultures close to us, but very little has been made with respect to non-European cultures. The massive wave of immigration has opened up, inevitably and inexorably, even our cultural boundaries and thus were born several collections of fairy tales or stories, with introductions to intercultural education. It is a process recently, driven sometimes by voluntary bodies or reality missionaries who have direct access to the sources, or from groups or projects of immigrant integration.