Sunday, December 7, 2008

Funny Welcome Letters For Out Of Town Guests

3. The family group in the folktale


is not the royal family but, according to the beautiful expression of Kaes, the "family of the interior of the factory" (Conte et divan, Dunod).. We the initial situation of Tom Thumb and Hans and Gretel: Children lost in the forest. Psychotics to which these two tales are told often say, "We're telling the same story." At first, we thought, "I'm psychotic, so confused, so confused." Absolutely not. Going to see the international classification, the initial situation in these two stories is that they had found common: the specter of being abandoned, the reality of having to unravel, become automatons of the stories in this forest where he lost and where it meets systematically 'aggressor. The words "once upon a time" offers a category, that of the fictional story that supports the notion of a mental space for the ghost, which is different from that of reality or delusion. Surrealism said that the story was a wonderful guard for delirium. Petit Poucet deviendra grand, Petite Bibliothèque Payot 2002, is the essence of the theory and practice of this method of treatment. None of the psychotic children who have benefited from these workshops , (but also taken other medications associated), has developed delusions that would have prevented the socializing, often protected, allowing them their encysted psychosis. These traditional tales deal with the fantasy life and are well assimilated by the normal child as "not true, good to think" why are stories that are not realized in the life everyday: losing your child in the forest, (Tom Thumb), send your child (Little Red Riding Hood) in the same forest where there is a wolf that could attack, shows that these situations early folk tales of everyday life situations would be reported the court. The parents, in the stories in question, parents are imaginary, always unjust, destructive, abusive or absent. The images of parental projections of these fantastic tales paradoxically facilitate access to treatment by parents, followed by order of the court. In fact often say: "These stories are much worse than what happens to us" and this facilitates their ability to talk about it. In the story represented the extremes, the binary oppositions. The good mother is always dead or has been replaced by a fairy, the wicked mother is jealous stepmother, the witch or persecutor, devourer of children, punished more severely in the final situation. Kaes (Conte et divan) has described the story perfectly content with his potential, as "Prêt-à-porter" possible to think about. The family to which you are working with the child in the game, the drawing is "the family of interiority," which is constructed to identify the hero. The hero is the way, but on his way he meets the aggressor. The binary opposition attacker / attacked is easy to find the confused child. The father wrong, old, submissive, and the absent king, old, outdated, let all projections around the image of the oedipal father and the post-oedipal neurotic child. The story of the parents is just containing the sibling rivalry of attainment, etc. ... The references that suggests they are good to know, their representations easy to find and confirm, in particular, in the pictures, when they are attractive and quality.

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